Marduk -
I don't know whether you've already seen the following (from Coe's "Maya", 4th ed., 45, 47):
“There have been a number of contradictory theories to account for the rise of Maya civilization. One of the most persistent holds that the previously undistinguished Maya came under the influence of travellers from shores as distant as the China coast; as a matter of interest to the lay public, it should be categorically emphasized that no objects manufactured in any part of the Old World identified in any Maya site, and that … few theories involving trans-Pacific or trans-Atlantic contact have survived scientific scrutiny.
The possibility of some trans-Pacific influence on Mesoamerican cultures cannot, however, be so easily dismissed. Its most consistent proponent has been Professor David Kelly … who has long pointed out that within the twenty named days of the 260-day calendar so fundamental to Mesoamericans … is a sequence of animals that can be matched in similar sequence within the lunar zodiacs of many East and Southeast-Asian civilizations. To Kelley, this resemblance is far too close to be merely coincidental. Furthermore, Asian and Mesoamerican cosmological systems, which emphasize a quadripartite universe of four cardinal points associated with specific colors, plants, animals, and even gods, are amazingly similar. Both Asian and Mesoamerican religions see a rabbit on the face of the full moon … and they also associate this luminary with a woman weaving at a loom.
“Even more extraordinary, as the historian of science Dr. Joseph Needham reminds us, Chinese astronomers of the Han Dynasty as well as the ancient Maya used exactly the same complex calculations to give warning about the likelihood lunar and solar eclipses. These data would suggest that there was direct contact across the Pacific. As oriental seafaring was always on a far higher technological plan than anything ever known in the prehispanic New World, it is possible that Asian intellectuals may have established some sort of contact with their Mesoamerican counterparts by the end of the Preclassic.
“Lest this be though to be idle speculation along the lines of the lunatic fringe books so common in this field, let me point out one further piece of evidence. Dr. Paul Tolstoy … has made a meticulous study of the occurrence of the techniques and tools utilized in the manufacture of bark paper around the Pacific basin. It is his well-founded conclusion that this technology, known in ancient China, Southeast Asia and Indonesia, as well as in Mesoamerica, was diffused from eastern Indonesia to Mesoamerica at a very early date. The main use of such paper in Mesoamerica was in the production of screen fold books to record ritual, calendrical, and astronomical information. It is not unreasonable to suppose that it was through the medium of such books, which are still in use by Indonesian people, like the Batak, that an intellectual exchange took place.
“This by no means implies that the Maya – or any other Mesoamerican civilization – were merely derivative from Old World prototypes. What it does suggest is that at a few times in their early history, the Maya may have been receptive to some important ideas originating in the Eastern Hemisphere.”
Coe does not mention the Sumerians - although, given that the Late Preclassic dates to c. 300 BC-AD 250, this isn't surprising.
(On a more general note, though, you might [if you haven't already come across it] be interested in this: [
members.optusnet.com.au], an essay by Gary Thompson describing the rise and demise of Panbabylonism.)
Hermione
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