Rich Wrote:
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> I love discussing philosophy with you. I
> really do.
I wasn't discussing philosophy. I was discussing evidence.
> Atlantis is a tale named after a woman.
It's a tale named after the city ruled over by King Atlas, mortal son of Poseidon and Asia (or Clymene).
A
> peaceful woman. It's remembering the story of Io,
> the Pharian Ceres. A caring woman. One of the
> greatest women who ever lived. And her name is
> Aahotep (Peace of the moon).
Why would Plato, a philosopher concerned about the fate of contemporary Athens, have been interested in Aahotep?
> The context matches. The framework matches.
What context, and what framework, match what?
I
> can show you a mythical timeline reconstruction
> that matches.
Although myths can include factual references, it's a mistake to treat them as another form of history. Exercises such as "mythical timeline reconstructions" miss the point.
> I can show you every myth where
> every detail of the story comes from.
You've found another source pre-dating Plato that describes the city of Atlantis?
> I
> can show you a real city that at one time looked
> like Atlantis.
Pharos, according to your website ... of which
HAROS2006.jpg" rel="nofollow">
this is a reconstruction. Doesn't look all that much like Atlantis to me ...
Besides, what leads you to believe that Plato was not capable of inventing and describing the details of an imaginary place?
I can show you evidence of Greek
> contact. Argive contact.
And ... ??
I can show you a fresco
> in Avaris of her.
I presume you mean Aahotep ...
I can show you Athenian
> contact. I can show you evidence of Tanaja
> contact in Egypt, and how it matches the timeline.
If the mythological timeline you've constructed has no relevance to our discussion, however, there seems little point.
> I can show you evidence of Athenian contact at
> the time. Athenian Orichalcum.
So?
> There was a real flood from Santorini that
> happened in her lifetime. It is remembered in a
> Stele (Ahmose?). This location has a history of
> sinking via Mud Liquification.
>
> It's up to you to ask the questions that you
> want to know. It's up to you to discredit the
> theory. Or to help me validate it.
Actually, it's not up to anyone here to do anything at all; besides, I'm growing tired of asking questions and not receiving proper answers. Extraordinary claims require extraordinary proof: and it is up to you to provide supporting evidence for your ideas. What many people with a new theory might want to do, of course, is to write a paper and submit it to a peer-reviewed journal.
Hermione
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