.and did(st) spew out as Shu,
Shu, lift N. up on high;
Shu will draw him up
those who have lifted themselves up like Shu are come
Waters, which were brought by Shu and lifted up by the two sources,
Shu, lift N. up to heaven
Shu, thou envelope(st) all things within thine arms.
Shu stands on thy fetters.
the arms of Shu (were) under the sky as he lifted her up
upon Shu of Nut ( "nut" is the sky)
his two thighs belong to Shu and Tefnut;(One lifts and sets things down with one's legs/ thighs).
Aker stands up for thee; Shu dries (lit. something like. "lies down," Wb. V 366) for thee. They tremble who see the inundation (when) it tosses; (Shu dries the earth by tossing the inundation.)
Thou art Shu; thou art height, (Thou art "upward" not a void)
Shu, lord of the upper mnst (the word here is "trajectory)
thou art above thy father Shu
Shu lifts me up;
I could go on like this all day. This was the easiest word in the Ancient Language to solve. "Shu" means what we would call "inertia" but is better translated as 'upward". Shu is the natural phenomenon of upward and is primitive theory because they didn't believe in "gods" or magic or even have words that meant "belief", "think", were taxonomic, or reflected reductioniostic thought of any sort. They didn't think like us.
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Man fears the pyramid, time fears man.