II. Porutpaal

II.1 Arasiyal

Athikaaram 53. Sutrtranth thazhaal ("zha" is pronounced as "la")

Kural 521

Patrtratra kannum pazhamaiyaa raatuthal
Sutrtraththaar kannae yula.



English translation:

II. WEALTH

II.1 Politics and social life

Chapter. 53 Cherishing one's kindred

Kural 521.

When wealth is fled, old kindness still to show,
Is kindly grace that only kinsmen know.
Even when (a man's) property is all gone, relatives will act towards him with their accustomed (kindness).




Other kurals in this chapter:

Kural - 523
His joy of life who mingles not with kinsmen gathered round,
Is lake where streams pour in, with no encircling bound.
The wealth of one who does not mingle freely with his relatives, will be like the filling of water in a spacious tank that has no banks.

Kural - 524
The profit gained by wealth's increase,
Is living compassed round by relatives in peace.
To live surrounded by relatives, is the advantage to be derived from the acquisition of wealth.

Kural - 525
Who knows the use of pleasant words, and liberal gifts can give,
Connections, heaps of them, surrounding him shall live.
He will be surrounded by numerous relatives who manifests generosity and affability.

Kural - 526
Than one who gifts bestows and wrath restrains,
Through the wide world none larger following gains.
No one, in all the world, will have so many relatives (about him), as he who makes large gift, and does not give way to anger.

Kural - 527
The crows conceal not, call their friends to come, then eat;
Increase of good such worthy ones shall meet.
The crows do not conceal (their prey), but will call out for others (to share with them) while they eat it; wealth will be with those who show a similar disposition (towards their relatives).

Kural - 528
Where king regards not all alike, but each in his degree,
'Neath such discerning rule many dwell happily.
Many relatives will live near a king, when they observe that he does not look on all alike, but that he looks on each man according to his merit.

Kural - 529
Who once were his, and then forsook him, as before
Will come around, when cause of disagreement is no more.
Those who have been friends and have afterwards forsaken him, will return and join themselves (to him), when the cause of disagreement is not to be found in him.

Kural - 530
Who causeless went away, then to return, for any cause, ask leave;
The king should sift their motives well, consider, and receive!
When one may have left him, and for some cause has returned to him, let the king fulfil the object (for which he has come back) and thoughtfully receive him again.