II. Porutpaal
II.5 Padaiyiyal
Athikaaram 78 Padaicherukku
Kural 771
Ennaimun nillanmin thevvir palarennai
Munninru kalnin dravar.
English translation:
II. WEALTH
II.5 chapter on Military
Chapter. 78 Military Spirit
Kural 771.
Ye foes! stand not before my lord! for many a one
Who did my lord withstand, now stands in stone!
O my foes, stand not before my leader; (for) many are those who did so but afterwards stood (in the shape of) statues.
My favourite;
Kaana muyaleitha ambinil yaanai
pizhaiththavael aenthal inithu.
Translation:
Kural - 772
Who aims at elephant, though dart should fail, has greater praise.
Than he who woodland hare with winged arrow slays.
It is more pleasant to hold the dart that has missed an elephant than that which has hit hare in the forest. .
My understanding:
It is better to hold the failed (failed to kill) dart which was aimed at an elephant, than holding a dart that killed a rabbit.
the meaning he implies is that, aim big. even if you fail, the "aiming at big" itself is better.
I would have thought, it is better to aim at which you know you surely can get it done. I don't like failures. so I like to choose successes. secondly, aiming at rabbit which runs fast is trickier than aiming at an elephant!! so, i would have thought, aiming at rabbit is "aim big" thing? I don't know why he implies aiming at physically big elephant is better!! may be because he implies that, thinking that one could kill an elephant with a dart is ridiculuous, but he (who he aims) thinks that he could kill and that thought itself has to be appreaciated?
anyway, other kurals in this chapter are:
Kural - 773
Fierceness in hour of strife heroic greatness shows;
Its edge is kindness to our suffering foes.
The learned say that fierceness (incontest with a foe) is indeed great valour; but to become a benefactor in case of accident (to a foe) is the extreme (limit) of that valour.
Kural - 774
At elephant he hurls the dart in hand; for weapon pressed,
He laughs and plucks the javelin from his wounded breast.
The hero who after casting the lance in his hand on an elephant, comes (in search of another) will pluck the one (that sticks) in his body and laugh (exultingly).
Kural - 775
To hero fearless must it not defeat appear,
If he but wink his eye when foemen hurls his spear.
Is it not a defeat to the valiant to wink and destroy their ferocious look when a lance in cast at them (by their foe) ?
Kural - 776
The heroes, counting up their days, set down as vain
Each day when they no glorious wound sustain.
The hero will reckon among wasted days all those on which he had not received severe wounds.
Kural - 777
Who seek for world-wide fame, regardless of their life,
The glorious clasp adorns, sign of heroic strife.
The fastening of ankle-ring by those who disire a world-wide renown and not (the safety of) their lives is like adorning (themselves).
Kural - 778
Fearless they rush where'er 'the tide of battle rolls';
The king's reproof damps not the ardour of their eager souls.
The heroes who are not afraid of losing their life in a contest will not cool their ardour, even if the king prohibits (their fighting).
Kural - 779
Who says they err, and visits them scorn,
Who die and faithful guard the vow they've sworn?
Who would reproach with failure those who seal their oath with their death ?
Kural - 780
If monarch's eyes o'erflow with tears for hero slain,
Who would not beg such boon of glorious death to gain?
If (heroes) can so die as to fill with tears the eyes of their rulers, such a death deserves to be obtained even by begging.
Edited 3 time(s). Last edit at 05/20/2005 05:43AM by prema1.
